Skip to main content

The magical beliefs and practices of a group of people known as the Nacirema are interesting because they are so unusual. The Nacirema have many magical beliefs, but the most interesting are those about their own bodies and how they should be cared for. The Nacirema are a group of people who live in the territory north of the Tarahuamare people of Mexico. No one knows much about their origin, but traditional legends say they came from the east. Their customs have been studied for many years, yet their culture is still poorly understood.


Body Ritual Among the Nacirema

The Nacirema are extremely concerned about the health and appearance of their bodies. They believe that certain rituals and ceremonies must be practiced to maintain and improve the condition of their bodies. Though it is not unusual for people to be concerned about their own bodies, the rituals practiced by the Nacirema are unusual and extremely time consuming. The main belief of the Nacirema appears to be that the human body is ugly and that the only way to prevent it from growing weak and diseased is to practice powerful rituals devoted to this purpose.

The Nacirema Shrine

Every household has one or more shrines devoted to this goal. The more powerful people in the society have several ritual shrine rooms in their houses. In fact, the wealth of the owners of the houses is often measured in terms of the number of such ritual shrine rooms in a house. The shrine rooms of the more wealthy people are walled with stone. Poorer families imitate the rich by applying pottery plaques to their shrine room walls.

While almost every family has at least one shrine in the home, the ritual ceremonies associated with it are not family ceremonies but are private and secret. The rites are normally discussed only with children, and then only during the period when they are being initiated into these mysteries. The most important part of a shrine is a box or chest which is built into the wall. In this chest are kept the many charms and magical potions without which no native believes he could live. Beneath the charm box is a small basin. Each day every member of the family, one after another, enters the shrine room, bows his head before the charm box, mixes different sorts of holy water in the basin, and conducts a brief ceremony of ritual cleansing.

The Nacirema’s “Holy-Mouth-Man”

The Nacirema have another kind of specialist whose name is best translated as "holy-mouth-man." The Nacirema have an almost extreme horror and fascination with the mouth, the condition of which is believed to have a supernatural influence on all social relationships. Several times each day, the natives rub the insides of their mouths with a small bundle of hog bristles. Those who neglect the ritual are forced to visit the holy mouth man who, as punishment, digs holes in their teeth with sharp instruments. Though small children must be forced to undergo this punishment when they neglect the mouth ritual, adults willingly accept it. Were it not for the rituals of the mouth, they believe that their teeth would fall out, their gums bleed, their jaws shrink, their friends desert them, and their lovers reject them. I observed that those nearing marriageable age even decorate their teeth with strips of metal which are believed to improve their appearance. It is hard to understand how they have managed to exist so long under the burdens they have imposed upon themselves.

Comments

Popular posts from this blog

I saw him after the 1998 World Cup where he had called a controversial penalty kick against Brazil for Norway. This was a friendly at Foxboro on September 12, 1998 between the US and Mexico's women's team that the US won 9-0 although he wasn't the ref but rather was there for some kind of award. I shouted out to him as he walked by "اسی چاکریم!" but he either didn't hear me or chose not to respond. https://www.mlssoccer.com/post/2019/...-builder-award Esfandiar "Esse" Baharmast, a former referee, player, coach and current instructor who has been involved in more than a dozen World Cup tournaments and Olympic Games, has been named the 2020 winner of U.S. Soccer's prestigious Werner Fricker Builder Award. The Iranian who officiated the first MLS match and first MLS Cup, and won the inaugural MLS Referee of the Year award in 1997, is the second referee to receive U.S. Soccer's highest honor after Gerhard Mengel in 2005. The Wern...
The woman who allegedly opened fire at YouTube’s headquarters in a suburb of San Francisco, injuring three before killing herself, was apparently furious with the video website because it had stopped paying her for her clips. Police in California named the shooter as Nasim Najafi Aghdam. Aghdam was “upset with the policies and practices of YouTube”, San Bruno police chief Ed Barberini said at a press conference on Wednesday. “This appears to be the motive for this incident.” No evidence had been found linking her to any individuals at the company where she allegedly opened fire on Tuesday, he said. Police gave her age as 39 but her brother said she would have turned 38 on Wednesday. Two of the three shooting victims from the incident were released from the Zuckerberg San Francisco general hospital on Tuesday night. A third, a male in his 30s, is currently in “serious condition”, a hospital spokeswoman said Wednesday morning. A fourth victim had been injured, but not shot,...
Iranian migration has left a mark on Mexican culture and history that belies its sporadic nature. In recent decades, increasing numbers of Iranians have made their way here, making a home a world away in a country that many say reminds them of their homeland. The Iranian presence in Mexico dates back centuries to when Mexico City was a thriving capital in Spain's empire. Ships arrived regularly on Manila galleons from the Philippines, bringing luxury goods from Asia in return for Mexican silver. Thousands of people from across Asia crossed to Latin America on these boats. Among them was Don Pedro de Zarate, a merchant from Isfahan, Iran, who made his way to Mexico City in the 1720s. He was part of a small community of New Julfa Armenians living in the La Merced neighborhood. Accused of being a heretic by the Spanish Inquisition, we only know of their existence because of de Zarate's testimony to the inquisition in Mexico City in 1730. It is unclear if de Zarate...